Perfect Super Natural Power

Facing Fat Monk's praise, Lu Yonghao couldn't help but become modest and said, "Master, you're too kind. I really didn't do anything!"    

    

"Then, Benefactor, I wonder if you can explain your comprehension of Buddhism and Taoism." Fat Monk said in a good tone.    

    

Faced with Fat Monk's request, Lu Yonghao naturally did not refuse. No matter what, it was because Fat Monk had stepped forward previously that he was lucky enough not to be desired by the girl in black, which was also his Junior Sister. He said, "Actually, I'm not too sure about this thing.    

    

Fat Monk did not interrupt, but pretended that he wanted to hear the details.    

    

Now that Fat Monk had suddenly come knocking on his door, he did not have any intention to be perfunctory. It was very simple, the person in front of him looked like he was kind and kind, not to mention, if Fat Monk was able to come straight to his door, if Fat Monk really wanted to do something to him, he would have already come over. With Lu Yonghao's ability, he might not be able to deal with him, not to mention, even now, although he had a certain achievement in cultivation, but he did not think that he could be compared to Fat Monk.    

    

"I wonder if master has heard of the nature of Buddhism?"    

    

"Of course I've heard of it before. On the nature of Buddhism. The first thing to do is to understand the nature of the Buddhist nature. Buddhism is metaphysical, and the usual phenomenon is metaphysical. The so-called phenomenon, the person who appears, is not the real body of things. This logic is recognized even if one is not a Buddhist, such as normal people to see things for a variety of colors, color blind to see things sometimes do not distinguish, snake to see things are infrared. "    

    

With that, Fat Monk paused before continuing, "According to modern western philosophy, phenomena are determined by people using 12 categories to determine nature. The true nature of nature is definitely not something that can be studied. And the Buddhist nature is reversed with the phenomenal world. Buddhism is unconditional, without premise, without restriction, without time limit, without length and without form. It is said by Zhu Xi that there is and does not exist, and the energy produced by the action of Buddhism is the same as there is no difference in state and intellect. There is no color, no sound, no smell, no time and no space, so it is just as it is. For example, Buddhism is a function, but it is also a function of nature. Because Buddhism transcends treatment, condition, time and space, size, so Buddhism and the universe exist together, from which there are many wonderful meanings: for example, merciless sexuality, one leaf and one world, one flower and one Bodhi, and so on. "    

    

Listening to Fat Monk's knowledge, Lu Yonghao said, "Master is wise. I have seen the words related to it in the pen. They are not much different from what Master said."    

    

Fat Monk said, "Then did they only mention the Buddhist character?"    

    

What he said was indicating to Lu Yonghao that he did not know what was written on the pen.    

    

"No, there's a reason behind it." As Lu Yonghao said this, he did not ask Fat Monk anymore. Instead, he started to bring up the topic of birth: "Birth is the birth of destiny, that is, everything is treated, cannot exist independently, and has no ego. This is the original creation of Buddhism. For example, a Persian chrysanthemum needs water, earth, air, and sunlight, which is called the transverse theory, and this flower needs bud, germination, and seed before it blooms, and this seed needs another Persian chrysanthemum, which is called the vertical theory, which goes back to the beginning of time and to the infinite Buddhist land. "There is also an infinite meaning to this, such as one is one thousand, one is one thousand, rafters are one, rafters are two, rafters are two, and so on..."    

    

After listening to Lu Yonghao, Fat Monk revealed a thoughtful expression from time to time. After a long while, he said, "This Buddhist scripture is very profound, and it is naturally not something that you and I can comprehend in a short time. Benefactor, could it be that you relied on these and entered the Dao?"    

    

Lu Yonghao shook his head, and said: "This is only the basic concept of Buddhism, and what follows is cultivation. If you practice, first, as long as you know what Buddhism means, Buddhism is not in the person of the person, nor is it in the Buddha. To comprehend the nature of Buddhism is to pause, and cultivate gradually according to this. For example, to ascend to the ninth level, to know the location of a pause, and to follow the steps to ascend to the next step is to gradually ascend. "    

    

"Second, cultivation should be based on Buddhist mantras, such as the Pure Land Sect. If you only study Amitabha without knowing how to guard your mind, you might as well chew chewing gum. If you have the knowledge of psychology and sociology, and have a logical brain, you can first read the writings of a sect. If you have the Divine Comprehension, your comprehension is good, first read the Sky Sect, if you want to know the majesty of the Buddhist family, you can look at the law and order, if you wish to see the round harmony of the Buddhist family, you can look at the roof. "    

    

"The fourth rule is the most important one. Cultivating the path of buddhism must not have any worldly benefits. How could he enjoy becoming a Buddha? There was no such thing as an ordinary person. There was no desire, no loss, no difference. There was no anger, no resentment, and everyone was cut off. Usually, the so-called blessing was just to piss off others. If there truly was such a blessing in the secular world, then why would Buddha be called pouting off greed as one of the three evils?! In fact, the so-called Blessed One, metaphysical blessings, is not the name of living and living, but rather the name of having many sons and grandchildren. The reason why Buddhism talked about reincarnation was because of the incongruity of the secular world and the incongruity of cultivation. It was only for the sake of Sakyamuni's alluring heart, so it was a convenient method. As the saying goes, yellow leaves means to stop crying! In fact, his spirit was like a god. He was bowing with clarity. Wasn't this a huge reward?! [Isn't it stupid to ask for such a thing in the interest of others?!] This place must be carefully thought of. If we are unable to find a suitable place to enter, then there is absolutely no way for us to enter. "    

    

"As for the fifth method, it requires a lot of wisdom and a lot of eyeholes. The Buddhist family has its own books and books, and has the right to have reality, convenience to have one's own thoughts, and righteousness. When you see the signs, when you see the power, when you see the truth, when you see the convenience, when you see the righteousness, when you experience the conflicts between the various sects and schools with all your heart, you will smile and look at each other. "    

    

Amongst these, Fat Monk said, "Cultivating is cultivating the Buddha, cultivation is cultivating the Buddha. This is also the characteristic of cultivation techniques on Special Ability Pen, and that is not limited to simple cultivation, but rather, to the comprehension of the Dao. Firstly, it is the path of Buddhism, and secondly, it is the path of Taoism."    

    

After Lu Yonghao heard what Fat Monk said, he couldn't help but admire it and said, "Master, the truth is as you said."    

    

However, Fat Monk interrupted him and said: "Thank you for your trust, but the practice method is for those who are fated to meet you. I don't need to know, but you can tell me some of your insights about the Dharma, and that will be of interest to me."    

    

Hearing Fat Monk's words, Lu Yonghao could not help but sigh with emotion, like Junior Sister Fat Monk, she wanted to steal his Special Ability Pen, but on the other hand, Fat Monk told him not to listen, the two of them compared to each other, and the gap between the two of them was obvious. He nodded, and started to recall what he understood about the Buddhist mantras he was cultivating back then.    

    

Then, he remembered something that he had emphasized when he had first entered the Dao, and he began to talk about it. What did it mean to stop studying? It was definitely a method to cure the heart that required the most effort. The people's body and mind suffered, and since it was the work of the cause gathered together by virtue of work and vexation, he knew that in order to get rid of this suffering, he had to first put an end to it. Business and trouble are nothing but a matter of heart; what is it, to try to look back at our hearts? That was what people thought before, what they thought after, and what they thought was interconnected countless times. It could be said that the root of people's life and death was this presumption. Since you already understand this principle, then the matter of recuperating your heart is of utmost importance and of utmost importance. "    

    

"There are two types of studies. One is preparation, the other is practice." In order to prepare, one had to choose a quiet place to avoid confusion; therefore, the monastery where the family lived was mostly located on a famous mountain. According to what was written, those who lived in the city generally could not enter the mountain, but could only choose a clean room at home, thus obtaining a decent amount of environment. After that, the body should first be adjusted: the body aspect, diet should have a certain amount of time, about eight hours of sleep, do not act rough, make qi and blood calm, happy limbs. "The aspect of the heart is always like this, ever since I was born. It is not easy to subdue an ape. It is not that hard to subdue it. It will be effective after a long time.    

    

"One must know one's movements. They are not an amateur, a resident, a sitter, or a sleeper. Apart from the sleeper's lack of certainty, the practitioners of Buddhism should always pay attention to their surroundings and not let their imagination run wild. For example, when dealing with a chaotic situation, one must be patient and have their own thoughts, and the second practice was to meditate in the meditation room every morning or night. This should also be noted in both body and mind: the body should be placed on a stool, covered with a thick soft cushion, and the buttocks should be placed up another inch or two, and then seated cross-legged on it, either with the right leg on the left leg or with the left leg on the right leg, as you please; the left and right hands should be held together, placed under the abdomen; the renal sac should be suspended without compressing. "In terms of the heart, you must put down everything and erase all thoughts. You can only maintain your mind, like a mirror, and not stain a speck of dust."    

    

"For beginners, it is most difficult to make a move with this skill, but there is a simple method, which is the Breath Counting Technique. The breath coming from the end of the nose is called 'one breath', and after sitting down, one can notice the breath coming from the first breath, several words from the first breath, two words from the second breath. If you keep counting all the way to the cross, and then turn around and count one word, counting from one to ten in a circular motion, without any confusion or confusion, your thoughts will be focused on numbers and you can avoid the confusion. Furthermore, rest was part of the body, while numbers were part of the heart. Now that he had used this technique, his mind and body could naturally become one. This is the most suitable technique for those who have just learnt it. "    

    

Lu Yonghao said and then said, "This fixed study reminds me of the cultivation method that is given by the brush. I have to meditate first and the concept of fixed study allows me to have a certain understanding of the cultivation method."    

    

Fat Monk nodded and said, "Entering the school by appointment is indeed a good starting point. In fact, if we, the Buddhist family, want to enter meditation, we must discard everything in our heart. Otherwise, we will be able to enter everything."    

    

Lu Yonghao said, "Actually, I didn't think too much about it at that time. I just saw some related Buddhist comments online and started practicing."